Category Archives: Ubud

Remembering Balinese art maverick Wayan Sika (1949-2020)

81423745_10216222470615718_4052378609589944320_n                                          I Wayan Sika (1949-2020)

 

On Saturday 4 January 2020 at 11 pm Balinese artist I Wayan Sika lay down upon his bed at his home above his gallery, the Sika Contemporary Art Gallery in Sanggingan, Ubud. He closed his eyes and sometime after he drew his final breath. His sudden and unexpected death sent immediate shock waves throughout the Balinese community, the Indonesian art world, and beyond.

A friend and inspiration to many, Sika was a true art maverick. Visionary, painter, woodcarver, community leader, art provocateur, gallerist, curator, writer, teacher, husband, father, mentor, along with being an ambassador of Balinese art and culture – he was driven by a kind, yet potent inner force. During his lifetime he connected with thousands of people from all levels of society. Many walked through the doors of his gallery, where he greeted strangers and talked about art, life and his personal experiences. His presence will be dearly missed in the Bali and Indonesian art worlds. Like the spirit of Bali his influence has extended far outside his island home.

'Kasi Cinta' (Give Love) 2008 - I Wayan Sika, Image Richard Horstman      ‘Kasih Cinta’ (Give Love) 2008 – Wayan Sika, mixed media on canvas

 

Sika was a deeply spiritual person, and during the last decade of his life, this pursuit had become his primary focus. He understood that he had well served his family and community, and in the final passage of his physical journey in the cycle of life according to the Balinese Hindu beliefs, he participated in the process of ceremonies referred to as catur marga yoga. In doing so, he was preparing for moksa, and for his spirit to ultimately be released from the human form.

Wayan Sika was born on September 24, 1949, and raised in the family compound in Silakarang, Gianyar. His father I Nyoman Narsa (born around 1922 – 2019) was a renowned woodcarver. Many students came to his studio to study under his guidance, providing an inspiring learning environment for the young Sika.  Sika’s formal art education began in SSRI (School of Fine Art Indonesia) in Denpasar, followed by four years studying painting at the Academy ASRI of Indonesian Fine Art in Yogyakarta.

'Durga' 2011 - Wayan Sika image Richard Horstman         ‘Durga’ 2011 – Wayan Sika, mixed media on canvas, 120 x 140 cm

 

In 1970, aged twenty-one, Sika along with pioneering Balinese modernist Nyoman Gunarsa (1944-2017), Made Wianta and other students at the ASRI, founded the Sanggar Dewata Indonesia (SDI) artists Foundation. Young and dynamic, the artists loved to experiment with new techniques and aesthetic concepts. A turning point and a radical new era in Balinese art, an original genre of contemporary art evolved through SDI that was recognised within world art for its aesthetic and philosophical distinctions. The artists reconfigured cultural symbols into an expressive, fresh visual language that is still influential today. Sika went on to play various essential leadership roles in SDI, Indonesia’s oldest art collective that is still active today, as the collective’s chairman on numerous occasions during the 1970’s, 1980’s and 1990’s (recording of dates unclear).

“Sika was, along with Nyoman Erawan, one of the principal proponents of ‘Hindu’ abstraction, a type of painting that structured space, and to a certain extent colour, in such a way as to express basic principles of the Balinese Hindu cosmology,” said Bali historian and art critic Jean Couteau.  “It was an important moment of the ‘rationalisation’ endeavour undertaken by the Balinese elites of the 70s and 80s to ‘universalise’ both their art and their beliefs.”

Essence of Void' 2019 - Wayan Sika, image Richard Horstman‘Essence of the Void’ 2019 – Wayan Sika, nine panel installation, mixed media on canvas, 2.5 m x 3.2 m. Exhibited in ‘Balinese Masters: Aesthetic DNA Trajectories of Balinese Visual Art’ at the AB•BC Building, Nusa Dua, April-July 2019

 

After finishing his studies in Yogyakarta in 1973 Sika returned to Bali, married Dwi Atmi and began a family, fathered three children Ni Putu Krishnawati in 1974, I Made Aji Aswino in 1977 and Ni Komang Astri Krisnandi in 1981. He began a furniture business specializing pieces carved in the Renaissance Rococo style. The company grew to employ more than 100 carvers, while Indonesian government ministers from the Suharto era acquired this furniture for their homes and offices.  In 1982 Sika was summonsed by the Indonesian government to go to New Zealand to produce furniture for the Indonesian Embassy.

Europe was his next international destination and in 1986 Sika was in Switzerland making expressive carvings and bronze statues for twelve months. He received an order in 1989 from a Museum in Basel, Switzerland to make a Balinese Barong for their collection. It was during this period that the head of the Christof Merian Foundation saw his paintings and invited him to join their program of International Exchange Artists.  Sika held his debut solo exhibition in Basel in 1989. The show sold out and this success provided the self-belief he required to devote more energy into his paintings.

Wayan Sika during the Balinese Masters Opening 2019 . Image courtesy of ArtBali Wayan Sika during the opening ceremony of ‘Balinese Masters: Aesthetic DNA Trajectories of Balinese Visual Art’ at the AB•BC Building, Nusa Dua, 12 April 2019

 

Building community was one of Sika’s life intentions. During an interview I conducted with him in 2010 he said it was consistently challenging for the SDI artists to find a location to exhibit their work in Bali. He founded the Sika Contemporary Art Gallery in 1996 in Campuhan, Ubud as an exhibition venue in time to celebrate the 25th anniversary of SDI. The non-sales orientated gallery specialised in providing space to support regular exhibitions by talented young artists from Indonesia and around the world. The gallery became a prestigious site with a reputation for showing work of a high level of creativity and innovation. While the exhibitions at the gallery have recently been infrequent, the quality remains. The gallery still functions as a vital meeting venue for discussions and gatherings. International contemporary art star Nyoman Masriadi exhibited at the gallery as an emerging artist while still living nearby in Sakah, Gianyar.

Sika’s commitment to the community also extended to education and his actions were relevant in the development of new schools and kindergartens. He was instrumental in the revival in 1987 of the SMSR Ubud (The High School of Visual Arts), which later changed its name to SMK Ubud (Vocational High of School) located in Jalan Raya Campuhan, Ubud. On the 1st October 2010, after a 34-year association, Sika retired as a part-time lecturer at ISI Denpasar (Indonesian Art Institute).

'New Rising Life' 2014 - I Wayan Sika Image Richard Horstman‘New Rising Life’ 2014 – Wayan Sika, mixed media on canvas, 180 x 120cm

 

In 1996 Sika was asked by the Christof Merian Foundation to select Indonesian artists to travel to Basel, sponsored by the foundation for 3 months periods, including the opportunity to present their work in the cultural museum in Basel. Made Wianta, Nyoman Erawan, Made Djirna, Made Budhiana, Edi Hara, Ketut Pandi Taman and Putu Sutawijaya all gained vital exposure to galleries from London, Holland and Germany. They are considered today among some of Indonesia’s finest contemporary art.

In 2001 Sika chose to step aside from the Christof Merian Foundation and reassess his focus. He had received a calling to dedicate himself to his spiritual journey. As an artist this was to have a profound effect upon his work. He continued to organise group and community exhibitions as well as curating, writing in books, catalogues, magazines and newspapers. Sika experienced a series of health problems that saw him unconscious on three occasions, once in 2003, again in 2006 and finally in 2009, when he hovered close to death for many days. On this occasion, he received visions that inspired his final artistic journey a series of spiritual-religious paintings.

'Bali 7 Maret 2017 'The Day of Nyepi New Year Cakra 1941' 2017 - I Wayan Sika Iamage Richard Horstman‘Bali 7 Maret 2017, The Day of Nyepi New Year Cakra 1941’ 2017 – I Wayan Sika, mixed media on canvas,  160 x 200 cm

 

Over the next ten years Sika painted when ‘called’, often early in the morning after meditating. He created a distinct body works within the framework of Balinese contemporary painting, pictures that channelled high frequency symbols and texts – messages from the ‘other’ world. And while such artworks are a renowned facet of the Balinese way of life, Sika’s paintings were distinctly noteworthy – rare and valuable. I lived nearby to Sika for ten years and I would often visit and we discussed an array of subjects, as well as art. A frequent topic was sekala/nisakla (the seen and unseen elements of life according to the Balinese), and about the complexities of his culture. He disclosed his preparations for moksa and his then current series of paintings that he displays in his gallery. Sika recalled how they had impacted upon visitors to the gallery. While each composition was slightly different, all resonated with an invisible force that could be felt.

Sika shared with me that on more than a few occasions he would venture downstairs from his living abode above the gallery to where his paintings hung and find a visitor, mostly foreign tourists, engaging with his works. Some expressed strong emotions of grief and sadness, he said, while others sat peacefully in meditation. He often had long conversations with these people about his paintings. I too had my personal experiences.

'Krishna Narayana' 2009 - I Wayan Sika Image Richard Horstman‘Krishna Narayana’ 2009 – Wayan Sika, mixed media on canvas, 150 x 200 cm

 

The beautiful mixed media compositions often-featured glowing golden hues. Consent, 2009, 200 cm by 300 cm depicts an enormous lotus flower with a five-tiered triangular structure positioned on top of the petals. Upon each level was Sanskrit text revealing a narrative relevant to his  process of spiritual evolution. Krishna Narayana 2009, 200 cm by 300 cm features a figure cloaked in a green fabric veil, a complex system of ‘chakras’ define energy centres upon the physical form, other sacred symbols and mantras complete the composition along with a depiction of Hyang Sang Widhi, the Balinese supreme being.

The paintings pulsate silent messages that resonate with the soul. To many these works are mysterious, and cannot be explained. According to Balinese traditions and the creation of the sacred classical, religious paintings, and the amulet diagrams on cloth, rerajahan are one of the distinct functions of an artist. They act as an intermediary between the heavenly realms and earth to translate esoteric information into decipherable and practical codes. Sika’s mission was similar while defining important steps within his journey, and contributing to the development of Balinese contemporary painting.

'Dewi Rati' 2009, 150 x 200 cm.   ‘Dewi Rati’ 2009 – Wayan Sika, mixed media on canvas, 150 x 200cm.

 

“When I met Wayan Sika in 1980 he regularly talked about spirituality and how it related to contemporary visual art,” said renowned Balinese contemporary artist, academic and lecturer at the Indonesian Art Institute (ISI) Denpasar Wayan Karja. “He often shared about Rwabhineda, the Balinese Hindu concept of dualism and his ideas about the polarity of black and white which inspired me to see the world in different way – in many colours. In 1998 I began my masters thesis on a body of 209 paintings according to the colours of Pangider Bhuwana – the Balinese religious cosmology.  “This has become my artistic pursuit and I am currently finishing my dissertation titled Kosmologi Bali: Visualisasi Warna Pangider Bhuwana dalam Seni Lukis kontemporer di Kabupaten Gianyar  (Balinese Cosmology: Color Visualization of Pangider Bhuwana in Contemporary Painting in the Gianyar Regency). Sika was one of my inspirations and helped me to create a broader picture of the Balinese religious cosmology within the concept of contemporary art.”

A special moment for Sika was 12 April 2019 at the recently commissioned exhibition facility AB•BC Building, Nusa Dua, He and his son Aswino Aji, co-founder ArtBali the annual Indonesian contemporary art exhibition at the AB•BC Building, helped officiate the opening ceremony of Balinese Masters: Aesthetic DNA Trajectories of Balinese Visual Art, a showcasing of installations, paintings, sculptures, drawings and objects by thirty-four Balinese artists and communities. Sika was also one of the invited artist, his installation of nine paintings The Essence of the Void, 2019 measuring 360 cm by 360 cm, was one of the highlights of the show.

'Consent' 2009, 300 x 200cm.    ‘Consent’ 2009 – Wayan Sika, mixed media on canvas, 200 x 300 cm

 

There is much that can and should be written about I Wayan Sika, not only about his art, yet also about his generous character. Many have tales of this important change-maker who willingly supported individual and community development (creative, human & spiritual). The Sika Contemporary Gallery has played a distinct and important role in the development of Indonesian art. His renegade anti establishment attitude was an inspiration and vital essence in the pursuit of Balinese contemporary art. Sika’s artworks are accessible to the public and continually on display in his gallery.

Sika has now crossed over to the ‘other’ side, yet the veil between the two worlds here in Bali is very thin. The Balinese are renowned for their rich oral tradition of storytelling, and now Sika’s memory will live on through this cultural expression. When we talk about Sika we will have good cause for celebration knowing that he is close by and his spirit is alive in each, and every word.

Selamat jalan Pak Sika, and thank you.

82010986_10157263232738863_1928627357434773504_o                              Wayan Sika at work in his gallery 2019

 

 

Words: Richard Horstman

Images: Richard Horstman and courtesy of Made Aji Aswino

 

 

 

 

 

 

 

Larasati October 2019 auction report – Balinese art market analysis

Lot # 739 “Berjamur Pakian” 2001 Dewa Putu Mokoh (1934 – 2010 Pengosekan) Acrylic on Canvas, 80 x 60 cm.

The market for Balinese paintings, often labelled ‘traditional’, is a small niche sector in comparison to the broader Indonesian modern and contemporary art market. While Indonesian collectors dominate it there is an upward trend of foreign buyers entering the market that is currently showing signs of growth.

In 2006 Larasati Auctioneers of Jakarta opened up an international forum for the trade of high- quality Balinese art. They began by presenting two auctions per year in Ubud specializing in Balinese paintings and have and helped revived a declining market. Works by some of the masters of the famous Pita Maha Artists Association established in Ubud in 1936; Ida Bagus Made Poleng, Gusti Nyoman Lempad, Anak Agung Gede Sobrat, Ida Bagus Made Nadera and Gusti Ketut Kobot are especially popular with collectors.

Balinese painting has many genres, beginning with the ancient, sacred narrative Classical style displayed in the temples and the houses of the aristocracy. These works are also referred to as Wayang paintings, their iconography and narratives being derived from the Wayang Kulit shadow puppet theatre. They came to be known as Kamasan paintings, from the village in Klungkung, East Bali that was the epicentre of Balinese art, 16th – 20th century.

Other genres evolved in the period 1920 – 1980 from the Classical style. The Batuan paintings developed its distinct visual features and techniques outside of the modern western influences accredited to Walter Spies (1895 – 1942) and Rudolf Bonnet (1895 – 1978) who were instrumental in the birth of the renowned Ubud School of Painting in the late 1920s. Other village styles, or schools developed, Sanur, Pengosekan, Young Artists, and Keliki, along with the woodcarvings from the village of Mas. The golden years of Balinese painting were 1930 – 1945, pre-WWII during an era that witnessed technical and stylistic innovations along with the first tourism boom on Bali. The second wave of tourism began in the 1970s, and the popularity of Balinese painting increased, especially after 1980 aligned with the national government’s policy of cultural tourism.

The critical reasons leading to Balinese art being underappreciated and undervalued has been due to its perception. It is often maligned and referred to as ‘tourist’ and folk art – a craft without a rightful place within Indonesian art history. Yet, on the contrary, some of the finest practitioners of Balinese painting, past and present, are from the Balinese high castes.  Ida Bagus Made Poleng (1915 – 1999) for example, is considered the most influential artist from the 20th – century, and is from the Brahmin high caste. While the most cherished living painter is Anak Agung Gede Anom Sukawati (b. 1966) who is also from the upper caste. Therefore, it is not an art form exclusive to ordinary people.

Balinese art was collected by the Dutch during the colonial occupation (1840 – 1950) and exhibited in anthropological museums of the Netherlands. It was not presented in the renowned art museums of Europe that would have endorsed the relevance and value of Balinese painting within the context of world art. It was, however, displayed within the anthropological museums with demeaning colonial narratives, referred to as art made by the primitive people of Bali.

The above mentioned scenario, however, has recently undergone significant change, and two of institutions with the most important collections of Balinese art have been rebranded – renamed Museums of World Culture (the Volkenkunde Leiden Museum, Lieden, the Netherlands and the World Museum Vienna, Weltmuseum Wien, Austria).  The Volkenkunde Leiden Museum recently began repurchasing Balinese paintings, six works by emerging Batuan artists Wayan Aris Sarmanta and Wayan Budiarta, and exhibited them in a ground breaking exhibition of art and culture “Welcome to Paradise” open May 2019. Importantly, from now on these institutions will present Balinese art free from the old narratives giving special curatorial attention to its significance. These factors will impact positively upon its perception and appreciation internationally, and importantly within Indonesia.

For the first time in its thirteen-year history, Larasati conducted their third auction in Ubud within the year. The recent Modern, Traditional and Contemporary Art Auction was held 12 October at the Larasati Art Space, Tebesaya Gallery, Ubud, Bali.  The painting featured on the cover of the Larasati catalogue incited the most enthusiastic bidding of the day. Lot 792, “Pandwa dalam Pengasingan” (Pandawa in Exile) 1969, by Ida Bagus Rai (1933 – 2007) realised IDR 160 million (hammer prices are quoted without buyers premium) dramatically increasing more than 500% from its estimated price of between IDR 25 – 30 million.  Another strong result was Lot 717 by Wayan Djudjul (1942 – 2008), “Suasana Pasar” (Market Atmosphere) with an estimated price of between IDR 28 – 38 million that sold for IDR 76 million, an increase of around 100%. A work by of one of the distinct innovators within the Ubud School, Dewa Putu Mokoh (1934 – 2010), Lot 739 “Jemur Pakian” (Drying Clothes) 2001 that had an estimated price of between IDR 15 – 18 million sold for IDR 22 million.

The sale, despite 30% of the lots being unsold, revealed the continuing demand for the signature works by the established masters of the Ubud School of Painting, with all significant works selling during the auction.  For example there were four paintings, Lot # 780 – 783 by Anak Agung Gede Raka Puja (1936 – 2016) in the sale. The two works in his older style of daily life village scenarios did not sell, while Lot # 782 & 783, “Mendirikan Menara Bade” (Erecting the Cremation Tower), highlighted on the back cover of the Larasati catalogue, and “Melasti Ke Sakenan”(Melasti Precession to Sakenen) both were sold at just under their estimated values of IDR 130 million and IDR 75 million, respectively.

Two paintings by Wayan Kayun (b. 1954) were offered, yet only Lot # 777, in the artist’s signature culturally themed style “Persiapan Ngaben” (Preparation for a Cremation) was purchased, hammered down at IDR 110 million. Works by the recently deceased master of the Batuan miniature style Ketut Murtika (1952 – 2019) Lot # 785 “Perang Tanding Arjuna Melawan Karna”( Arjuna’s Fight Against Karna) and Lot # 786 “Ramayana Scene”, both mythological narratives, were purchased within their estimated values, for IDR 15 million and IDR 18 million respectively.

Noteworthy factors are impacting on the recent development of Balinese art, a new foundation, and art collectives. TiTian Bali Art Foundation opened in Ubud in 2016 and is an artist incubator specializing in identifying, and nurturing emerging talent and introducing the best artists to the market. Exciting young talent is appearing in the village of Batuan, such as the fore mentioned Sarmanta and Budiarta, along with Pande I Made Dwi Artha and Gede Widyantara, and from Keliki village artists such as Putu Kusuma and Putu Adi. These genres are in exciting new eras of development, driven by well-organized art collectives, Baturlangun in Batuan and the Werdi Jana Kerti Artists Association in Keliki.

The Larasati auctions offer opportunities to purchase Balinese paintings much cheaper than from artist’s studios and galleries, along with many entry points into the market for first-time buyers and those beginners developing their collection on smaller budgets with as little as IDR 1 million. Larasati’s website provides sale data from past auctions, information, and access to online live bidding. The Balinese market is undervalued with strong potential and opportunities available to collectors with a long term view willing to buy and hold for at least 10 -15 years to wait for the market to mature for profit-making.

This article was previous published on Art&Market.Net

https://www.artandmarket.net/analysis/2019/12/28/bali-art-infrastructure-2019

Words: Richard Horstman

Images Courtesy of Larasati Auctioneers

Overview of the Bali art infrastructure 2019

‘Mahardika’ the group exhibition, featured installation ‘Freedom of Expression’ 2019 by Kadek Kusuma Yatra 200 x 200cm Video installation, open 19 October – 1 December 2019 at TiTian Art Space Nyuh Kuning, Ubud

Overshadowed by the creative hubs of Java, Bandung, Jakarta and Yogyakarta, Bali is often disregarded by international art lovers and this may be due to the tourism-led commodification of art and culture.  However, in the past six years, there has been significant development in the fascinating and distinct Bali art infrastructure.

Bali was not immune to the dramatic decline that occurred after 2008 with the crash of the Indonesian modern and contemporary art markets. The immediate signs of the downturn were the closure of leading contemporary art galleries Gaya in Ubud, and Kendra in Seminyak. Activities at other notable galleries Tony Raka in Ubud and, BIASA ArtSpace in Seminyak wound down as well. Only galleries financially supported by profitable hotels, namely  Komaneka in Ubud, Santrian in Sanur and Ganesha in Jimbaran maintained their exhibition schedules.

During the post-boom period, the established art institutions Museum Puri Lukisan, Neka Art Museum, ARMA and Bentara Budaya Bali continued with consistent programmes. The museum exhibitions were mostly dedicated to the Ubud, Batuan, Keliki and Pengosekan traditional Schools of painting, while representing an array of artists in group and solo shows, including Ketut Madra, Wayan Darlun and Made Astawa. Significant developments in the contemporary art infrastructure occurred with the opening of artist-driven initiatives Luden House in Ubud in 2009, Cata Odata Art Space in Ubud in 2014, and Ketemu Project Space in Batubulan in 2015. 

The large white bamboo installation ‘Not For Sale’ set in rice fields north of Ubud by Balinese landowner, social activist, and artists Gede Sayur and friends, quickly became a unique landmark.  Committed to art with a social and environmental conscience, Sayur founded Luden as an art space and gallery. ‘Not For Sale’ evolved in 2010 in response to the alarming rate of Balinese agricultural land being sold for development and grew to become a social movement. Cata Odata focused their cross-disciplinary programmes towards emerging artists from East Java and Bali, while Ketemu’s model has a strong regional focus on programmes including artists and curators. Their July 2016 group exhibition at Sudakara Art Space, Sanur “Merayakan Murni”(Celebrating Murni), a tribute to the iconic Balinese woman artist IGAK Murniasih (1966-2006), was one of the most anticipated events that year. These initiatives provided a much-needed impetus for the art community.

Developments within the traditional art world were the formation of new collectives Baturlangun in Batuan village and the Werdi Jana Kerti Artists Association in Keliki. Strong leadership dedicated to regeneration of the styles has led to exciting new talent emerging from both of these villages in recent years such as Wayan Aris Sarmanta and Wayan Budiarta from Batuan and Putu Kusuma and Putu Adi from Keliki. Baturlangun’s first exhibition at ARMA in 2012 featured works by emerging, established, and senior artists, including women. Since 2006 Larasati Auctioneers has established an international forum for the trade of high-quality Balinese art, providing strong support in developing the market.  Two yearly auctions are held in Ubud, which expanded to three sales in 2019.

‘Kayu’ a new alternative platform for Indonesian and international contemporary art, opened in 2014, at Rumah Topeng Dan Wayang Setia Dharma (House of Masks & Puppets), in Mas, Ubud. Curated by Ubud based Italian artist Marco Cassani, ‘Kayu’ is an exhibition series that is a part of a global initiative by Lucie Fontaine for the exchange of information and knowledge between the global art world.

The opening of Art Bali 2019 “Speculative Memories” was highlighted by a fashion parade by the Fashion Council of Western Australia (FCWA) which annually holds the Perth Fashion Festival (PFF)

One of the most significant inclusions in the infrastructure TiTian Art Space, after three years in Jalan Bisma, this October moved to larger, more accessible premises in Nyuh Kunning, Ubud. An artist incubator nurturing emerging talent to become art entrepreneurs, it was established by the TiTian Bali Foundation and the vision of Balinese art and entrepreneurial expert Soemantri Widagdo.  The annual TiTian Prize, with sections for children and adult, has quickly attracted the island’s finest talent to participate, propelling the winners Nyoman Arisana and Wayan Aris Sarmanta, into the national spotlight. The recent exhibition “Mahardika” 19 October – 1 December featured works by Wayan Sadu, Nyoman Bratayasa and Kadek Kusuma Yasa.

Bali’s rapidly evolving street art movement is transforming the streets of urban and rural Bali. Swiss urban art enthusiast Julien Thorax opened the gallery and art supplies shop in Canggu, ALLCAPS Store, in 2015. A vibrant sub-culture of social media savvy millennials, and national and international street artists now thrive in the Canggu – Berawa Beach area.

An exhibition highlight of 2019 ‘Drawing Bali Today’ 10 October – 10 November at Sika Gallery, Ubud revealed developments within the context of Balinese technical painting by emerging and mid-career artists. Such developments have been a response to the ‘Neo Pitimaha’ art movement, established in 2013 by art provocateurs Gede Mahendra Yasa and Kemal Ezedine, who have been hosting events and exhibitions in Bali and Java from 2016. The movement reinterprets Balinese traditional technical painting from a contemporary art perspective – retaining the principles involved with the techniques and methods.  By opening this to new viewpoints they awakened a new spirit and introduced a fresh model of possibilities into Balinese art. Ezedine has recently been proactive with exhibitions with some of the core members of the movement, while his “Drawing Lab”, continues on with the Neo Pitamaha ideals influencing the mindset of young Balinese painters.

In just as few years CushCush Gallery, a dynamic and highly active multi-disciplinary platform open in July 2016 in Denpasar and founded by Suriawati Qiu and Jindee Chua, has become the most vital addition to the infrastructure, next to TiTian. An art and design hub dedicated to supporting the many local and international creatives and communities in and around the city, the breadth of their annual DenPasar event, which began in 2017, is always fresh and inspiring.

Artists pose with their works during the opening of during the opening of “Art Exhibition by Children Sanggar Bares – There is no Truth only HONESTY” 12 – 31 October 2019 at the Nyana Tilem Museum, in Mas. Image courtesy Soemantri Widagdo

An international standard exhibition space and contemporary art exhibition has finally arrived in Bali. The major drive for both initiatives that opened late 2018, however, comes from Java. ART • BALI, the exhibition this year in its second edition, and the purpose-built AB • BC Building in Nusa Dua, funded by BEKRAF the Agency for Creative Economy Indonesia, are exciting developments of a global art calibre upon the art landscape. 

Heri Pemad Management from Yogyakarta introduced their ‘ArtJog’ model, highlighting Indonesian contemporary artists with invited internationals. The annual ‘Bali Masters’ exhibition was first held in March 2019; its second edition is due early 2020. External direction over locally based management, and Javanese curators, however, may not be the best mode of capitalizing on Bali’s distinct artistic character and presenting it on the international stage. ‘Balinese Masters: Aesthetic DNA Trajectories of Balinese Visual Art’ featured an array of strong work, the show suffered, however, from confusing curatorial objectives, beginning with a puzzling title, and then including too much work without the benefit of a practical chronological order allowing it to be easily read and understood by the audience.

Tony Raka Art Gallery now merges tribal art with the contemporary, along with the ‘Art Lounge’ activated a few years ago. The venue has recently grown to include the ‘Creative Space’, an expansive event facility at the rear of his gallery. Open 2016 Nyaman Gallery in Seminyak has quickly made its mark, while evolving to include workshop facilities. Uma Seminyak, a new display space open 2017 highlights emerging Balinese and Indonesian contemporary artists and designers.  BIASA ArtSpace has revamped its vision with the new BIASACube, an exhibition space within their Kerobokan boutique open early 2018, and another space BIASA Ubud opened late last year, next door to their boutique in Sanggingan. 

Government support for modern and contemporary art is entering a new era. Gurat Art Project, an arm of the research and curatorial initiative Garut Institute, with the aid of the Badung Regency Administration, has been presenting events now since 2017. The 2019 five-year appointment of artist Dr Wayan Kun Adnyana as the Director of the Cultural Office of Provincial Bali has had an immediate impact ‘Bali Megarupa’ (10 October – 10 November) which featured 103 artists exhibiting at ARMA, Museum Puri Lukisan, Neka Art Museum and Bentara Budaya Bali Cultural Center. “Bali Megarupa” will continue annually for five years with the intention of becoming a yearly long-term fixture on the Bali art calendar consolidated by Provincial law.

‘Ancient Memories’ 2019 – Joel Singer, digital montages from an ongoing series by Singer, some of which were on display at the Tony Raka Art Gallery, Mas, Ubud

2019 closed with two more significant additions to the Bali art infrastructure – Ubud Diary a new gallery opened 30 November with a group exhibition of Ubud School paintings and a book launch “Ubud Diary: Celebrating the Ubud School of Painting – the Diversity of the Visual Language”. Ubud Diary’s mission is to create a new awareness to the historically significant, yet declining Ubud School. BATU Art Space, a Space For Contemporary Art Collection and Research at the House of Masks & Puppets in Mas, Ubud opened 7 December highlighted by “Manifesto” an exhibition by leading Australian artist Sally Smart.

This article was first published:

https://www.artandmarket.net/analysis/2019/12/28/bali-art-infrastructure-2019

Words and Images, unless specified: Richard Horstman

Sign: Darma Yuda’s Poignant Hyperrealism investigation into duality

‘Adu Jotos’ 2009 – Anak Agung Gede Darma Yuda, Oil on Canvas, 120x270cm

Art is a personal experience; its impact on every individual is never the same. When I attend an exhibition, I can be driven by my own innate needs – to engage with fresh visual stimulus to satisfy the hunger and to feed the space between my ears. This wanting can sometimes hinder my ability to be objective and to appreciate an artist’s contribution based on his or her experience and skills.

Visiting exhibitions in Bali can often seem like a repetitious experience. When I attend an opening, my intuitive impulse is that much appears familiar, and like I have seen it before. I observe, and ‘recognize’ much of the work, and other than the social interaction of the evening, I can leave feeling mostly uninspired.

‘1 $ 2 Rangdas’ – 2015 Anak Agung Darma Yuda 190×130 cm

It is therefore refreshing to visit an exhibition that has a quality that lingers, and that beckons you to return. Sign a solo exhibition by hyperrealist Balinese painter Anak Agung Gde Darma Yuda which opened on 15 November at the Agung Rai Museum of Art, (ARMA), is one of those rare shows. The show presents, fifteen oil on canvas works ranging from medium to large and imposing in size. Delving into themes of identity, social politics and duality, these are not a hastily produced bunch of pictures, but rather the outcome of Darma Yuda’s dedication spanning ten years.

The Instagram exhibition-marketing image of his painting 1 $ 2 Rangda was alluring – I was compelled to attend. Arriving late on the evening, I ventured into the open ARMA water garden pavilion, feeling tired after a long day, I lounged on a large wooden sofa next to a friend and we engaged in some light banter, while I gazed out upon Darma Yuda’s offerings, positioned on the wall about eight meters away. In nearly an hour and a half, I didn’t move, I sat and observed, others stopped by and said hello.

‘Sign’ by Anak Agung Gede Darma Yuda 15 November – 31 December at ARMA Ubud Bali.

The expansive ARMA pavilion allowed me the complete freedom to indulge without sensing any confining limits of the physical space. My experience of observing and feeling the work was unhindered – my receptive abilities fully enhanced. The varying imagery of Indrya 2009, 130 x 180 cm (3 panels), for example, enabled me to traverse between two aesthetic and cerebral worlds, that of the abstract and the hyperreal.

Darma Yuda’s ‘real’ world delivered confronting content, boarding on the violent. The middle panel depicts a red finger poked in an ear with a blue Indonesian 50,000 Rupiah note piercing the lobe. A hand with full spread fingers conceals an older woman’s red-brownish face on the right panel, the gap between the thumb and forefinger exposes an eye — humanity, and life force are projected out. The left panel features a hand cupping a face, palm positioned on the forehead with fingers pointing down. The lips are coloured crimson blood red. Darma Yuda’s selection of colour is a potent aesthetic tool. In Indrya, contrasting skin tones of beige, red, brown and blue create immediate visual tension while emphasizing an eerie duality. The structural features, such as bones, veins and fingernails define the human vehicle. The hyper-detailed skin textures and the wrinkled outer layer that conceal the body reveal the unsympathetic passage of time. 

‘Indrya’ 2009 – Anak Agung Gde Darma Yuda, Oil on Canvas 130×150 cm (3 panels)

“I’m interested in this realism technique because it is very effective for me to convey my thoughts about things and objects that are very close to my character and daily life,” said Darma Yuda who was born 1977 in Silakarang, Gianyar, and received his art education at the STSI secondary college in Denpasar.

During my observation of Indrya, I find myself oscillating between different mental states. I am sometimes temporarily ‘lost’ in the imagery, my mind quiet in subconscious musing. I might then switch to engage on the conscious level, as I scrutinize the work. Then I go off again, experiencing my thoughts in the deepest levels. When required I find myself flicking into social mode, enjoying light discussion with others. AS the conversation carries on, I might detach myself once again, become introverted and return to the world of art. in experiencing this flurry of emotion, I am reminded of the essential functional value of art — it grants us respite from our busy, sometimes demanding lives, and support us and nourishes in beautiful and unexpected ways. 

“I deliberately create technical optical games within my compositions to encourage observation from afar or near,” the artist said.

Punyaku!!’ 2008 – Anak Agung Gede Darma Yuda 120 x 270 cm

He explained. “Social issues in life arise all the time. Sometimes, however, we only hear from one point of view, giving rise to reactions that are excessive, deviating from the core of the problem. Sometimes we never find the right solution to a problem. As individuals, we have to filter out what is worth listening to, seeing or talking about. This also functions as self-criticism teaching us to be wise in responding to issues. This is what I address in Indrya.”

Darma Yuda’s close-up exploration of the human hand is for a sound reason. The hand holds the power to administer and execute many acts and expressions of our behaviour. Hands are depicted pulling, punching, concealing, threading, embracing, and revealing acts of both kindness and the adverse, throughout his body of work. Hyperrealism was a popular trend within Indonesian contemporary painting about a decade ago. In Bali one could think of the technical mastery of I Gusti Nengah Sura Ardana from Denpasar and his pictures of elderly folk often marginalized within Balinese society. Darma Yuda is also technically proficient, his themes, however, delve much deeper than Sura Ardana’s.

‘Unity’ 2010 – Anak Agung Darma Yuda , Oil on Canvas, 110 x 175cm

1 $ 2 Rangda, 2015, is rendered in dark and gloomy tones. Darma Yuda depicts a grey hand clutching a rolled American dollar note, from both the top and bottom of the bill protrudes the head of the wicked witch Rangda from the mythical Balinese Calonarang tale. Adorning the wrist is a prayer bead bracelet, while the hand is positioned akin to how a Balinese Hindu priest would clutch a ceremonial bell. The small finger detached is pointing up and outward; the tip is coloured red. “In taking a stand, when we are faced with many choices, sometimes when we behave in the grey,” said the artist who has been exhibiting extensively in Bali and Java since 1995. “We need to have a strong and firm attitude to achieve our goals; that’s why I rendered the little finger red.”

Adu Jotos 2009 is possibly Darma’s Yuda’s most potent work. Translating as ‘fistfight’, it describes the collision of two fists thrust from opposing directions, colliding with a red rubber ball. While the smaller fist to the left is coloured white, the larger, to the right is black. The background colour is also red, yet of a darker shade helping to emphasize the enormous impact of the two conflicting forces. The negative shapes of the three focal objects set against the background, come through has distinct visual elements of the picture. It is perfectly balanced composition – less is more. It highlights dualism within the human plight, and this Darma Yuda says, “Is a conflict of passion that never ends.”

‘Dark or Bright’ 2009 – Anak Agung Gede Darma Yuda, Oil on Canvas 104 x 144cm

If you are visiting Ubud, Bali during December Darma Yuda’s Sign is a fascinating, confronting and an eye-catching show, it continues through until 31 December 2019. I returned twice after the opening evening to attempt to satisfy my own curiosity and to see what else I could discover within the paintings and inside myself. 

Back Sign, White Sign, Red Sign’ 2019 – Anak Agung Darma Yuda 90 x 60 cm (3 panels)

Sign – Anak Agung Gede Darma Yuda

15 November – 31 December 2019

ARMA Museum
Jalan Raya Pengosekan Ubud, Bali Indonesia
Phone: (62 361) 976 659

Open 9am – 5pm daily.

Words & Images: Richard Horstman

This article was first published in Plural Art Magazine in Singapore December 2019:

Bali MegaRupa: a new era in government sponsored art infrastructure development in Bali?

Bali Deputy Governor Cokorda Ace during the opening of Bali Megarupa at ARMA 10 November 2019. Image courtesy Bali MegarupaBali Deputy Governor Cokorda Ace addresses officials in front of a painting by Made Budhiana during the opening of Bali Megarupa at ARMA 10 November 2019. Image courtesy Bali Megarupa

Bali Megarupa, a large-scale exhibition featuring one hundred and three modern and contemporary artist from throughout Bali, came to a close Sunday 10 November 2019.

An ambitious project, organized in a whirlwind three month period, was set over four locations in Gianyar; ARMA, Museum Puri Lukisan, Neka Art Museum and Bentara Budaya Bali. The event could signal a new proactive era in the development of the Bali art infrastructure from the Bali Provincial Government.

The Bali Provincial Government now has two distinct annual art events, the Bali Arts Festival held in Denpasar through June-July, with the objective of the preservation and development of the traditional arts, and Bali Jani Arts Festival for modern and contemporary art recently conducted October-November. Bali Jani is a new initiative of the Cultural Office of Provincial Bali under the leadership of Dr.Wayan Kun Adnayana, translating the vision of the Governor Wayan Koster, namely Nangun Sat Kerthi Loka Bali, dedicated to art and culture. Bali Megarupa is part of the Bali Jani Art Festival that accommodates the existing modern and contemporary artists and art communities.

"Pertarungan" 2019 - Putu Edy Asmara. Exhibited at Neka Art Museum Image Richard Horstman     ‘Pertarungan’ 2019 – Putu Edy Asmara. Exhibited at Neka Art Museum

“Bali Megarupa is a vehicle for the extensive socialization, mediation, and communication about the vision of advancing art in Bali. The event that will continue annually for five years with the dream of becoming a long-term yearly fixture on the Bali art calendar consolidated by Peratuan Daerah (Bali Provincial Law),“ said Kun Adnyana. “The objectives are to make Bali a centre for art, to realize the highest possible achievements for Balinese artists, and artists from outside of Bali, and to increase the creativity and productivity of Balinese artists producing original, and high-quality visual art.”

“This may be achieved by viewing the island as a large art studio emphasizing more collaborative and creative partnerships and increasing the necessary discourses among the artists, observers, thinkers, researchers, journalists, art lovers and stakeholders. One of the many desired outcomes being the improved public appreciation for the latest achievements of the Balinese visual arts,” he said.

During the opening ceremony of Bali Megarupa 10 October 2019 at ARMA, Dr Wayan Kun Adnyana presents the Bali Megarupa exhibition catalog to Bali Deputy Governor Cokorda Ace as ARMA founder Agung Rai looks on. Image coutesy of Bali Megarupa. During the opening ceremony of Bali Megarupa 10 October 2019 at ARMA, Head of the Cultural Office of  Provincial Bali Dr Wayan Kun Adnyana presents the Bali Megarupa exhibition catalogue to Bali Deputy Governor Cokorda Ace as ARMA founder Agung Rai looks on. Image courtesy of Bali Megarupa.

The opening ceremony of Bali Megarupa 10 October at ARMA in Ubud, included the spectacular Gladi Ritus Seni Tarirupabunyi “Kidung Megarupa” a contemporary art performance led by the renowned Nyoman Erawan, supported by a host of performers. ARMA, Puri Lukisan and Neka Museums presented two-dimensional works, while Bentara Budaya displayed both paintings and an array of sculptures and installations.

Some of the many highlights were ‘Ovarium’ 2019, a three-panel work of digital prints on paper by AS Kurnia, ‘Jejak Air,’2019 by Made Djirna, ‘Nafas Hidup’ 2019 revealing new abstract developments by Made Budhiana and Wayan Redika’s hyper-detailed pencil and charcoal work on canvas, ‘Tumbal Nusantara’ 2019 one display at ARMA. ‘Banaspati Raja’ 2019 by Wayan Adi Sucipta, Ari Winata’s ‘Bali Singahmadawa’ 2019, Limit, 2019 Gede Ngurah Pandji, ‘Sang Hyang Baruna’ 2019 by Made Karyana were eye-catching works at Puri Lukisan and ‘Pertarungan’ 2019 by Putu ‘Edy’ Asmara at Neka. ‘You Sit on my Shit’ 2019 by DP Arsa Putra, Putu Wirantawan’s ‘Gugusan Energi Alam Batin 7.3.10.019//’ 2019 and Dewa Rata Yoga’s four and a meter broad canvas ‘Menuju Harapan Baru’ 2019 were noteworthy at Bentara Budaya.

"Bali Singhamdawa" 2019 Nyoman Ari Winata. Image Richard Horstman                           ‘Bali Singhamdawa’ 2019 – Nyoman Ari Winata

Side events of Bali Megarupa were the discussion Gerakan Seni Rupa Bali sebagai Seruan Kesadaran (Bali Fine Arts Movement as a Call for Awareness) featuring speakers namely Nawa Tunggal (Kompas senior journalist), Bambang Bujono (cultural observer) and Dr Wayan Kun Adnyana attended by over 150 people at Neka Art Museum on 11th October, Lintas Media Bebas Rupa 26 October, another artist’s talk at Bentara Budaya this time addressing the public and school children led by Made Kaek with Made Bayak artist & Plasticology, Tjandra Hutama head of the Denpasar Photography association, illustrator Monez, and Kokosaja Video Artist. The closing of Bali MegaRupa featured a workshop conducted by the Baturlangun artist’s collective of Batuan with elementary school children from Batuan, and vocational school teenagers from SMK/SMSR Ubud, in the gardens of Musem Puri Lukisan.

The 2019 appointment of well-known Balinese artist and curator Kun Adnyana as the Head of the Cultural Office of the Province of Bali is significant to the future success of Bali Megarupa. Director of the Creative Team of Bali Megarupa Made Kaek stated, “Pak Kun Adnyana understands the potential of art in Bali and how it is necessary to have an adequate art infrastructure to embrace all existing potential. His role is strategic, and he is familiar with what is needed to build an art ecosystem. He has already proposed a budget for the Bali Jani Art Festival, including Bali Megarupa, in the 2020 regional planning forecasts.”

20191027_160042The art performance held during the opening of Bali Megarupa at ARMA. Image courtesy of Bali Megarupa

“Pak Kun Adnyana has asked the committee to evaluate Bali Megarupa to help determine the community’s satisfaction. There are internal research and a questionnaire that needs to be completed, along with careful planning for 2020. Our budget provision is highly planned, measured and accounted for,” Kaek continued. “Even though the exhibition has closed the public can still enjoy the artworks through the balimegarupa.id website which will develop into a digital gallery and documentation centre for all Balinese art.”

The feedback I have received about Bali Megarupa from various participants has generally been positive, and they are looking forward to the ongoing development of the event. A few comments, however, that the curatorial process needs improving, others questioned the extravagance of the opening ceremony, while some wonder if Megarupa will achieve any real positive outcomes. All agree that Bali Megarupa will benefit from a careful process of evaluation to help bring more real valuable results for stakeholders in the future.

"Menuju Harapan Baru" 2019 Dewa Rata Yoga exhibited at Bentara Budaya Bali. Image Richard Horstman‘Menuju Harapan Baru’ 2019 – Dewa Rata Yoga exhibited at Bentara Budaya Bali

During the closing event, 10 November at Puri Lukisan Kun Adnyana requested Bali Megarupa to embrace all stakeholders in Bali to expand cooperation networks to support this event to be bigger and stronger. “Big ideas will not develop if they are not executed properly through intensive collaborations, as a joint project with a strong vision to deliver tangible and valuable future outcomes that have a real impact,” he said.

Path Forward

 Kun Adnyana has welcomed “artists, observers, thinkers, researchers, journalists, art lovers and stakeholders”, to participate in “collaborative and creative partnerships, expand cooperative networks increasing the necessary discourses” beginning the task of reinvigorating the Bali art infrastructure. The process may start by assessing the art infrastructure, along with questionnaires to the art community and some of the vital infrastructure to determine the current state of where it is now. Defining a clear vision may be the next step, and what is the desired state by the end of the five years and then develop a road map to arrive at the destination.

"Jejak Air" 2019 - Made Djirna exhibited at ARMA. Image Richard Horstman                 ‘Jejak Air’ 2019 – Made Djirna exhibited at ARMA

A distinct feature of art is that it has unique and valuable social capital within this era of massive disruption. Art strengthens communities and improves the well-being of people’s lives and has a distinct transformational, yet underutilized, potency on Bali. A worthwhile task may be to understand what is a sustainable art ecosystem, and then fully explore all of the components of the Bali art ecosystem as it extends internationally. For Kun Adnyana, his team and the stakeholders’ opportunity awaits.

http://www.balimegarupa.id

Nyoman Erawan during the performance of Gladi Ritus Seni Tarirupabunyi "Kidung Megarupa" 10 October at ARMA Image courtesy of MegarupaNyoman Erawan during the performance of Gladi Ritus Seni Tarirupabunyi ‘Kidung Megarupa’ 10 October at ARMA Image courtesy of Bali Megarupa
Gugusan Energi Alam Batin 7.3.10.019 :: 2019 - Putu Wirantawan exhibited at Bentara Budaya Bali. Image Richard HorstmanGugusan Energi Alam Batin 7.3.10.019 // 2019 – Putu Wirantawan exhibited at Bentara Budaya Bali

Words: Richard Horstman

Photos: Courtesy of Bali Megarupa & Richard Horstman

New guidebook highlights artistic & design events in Bali throughout October – December 2019

The "Bali Art+Design Guide X Bali Art Roads" Oct - Dec 2019 Image Richard HorstmanThe first Bali Art+Design Guide X Bali Arts Road, a pocket guidebook that charts a plethora of events around the island, ranging over three months beginning in October, until the end of December 2019.

 

The Balinese Pawukon calendar is not used to measure time; it encompasses smaller cycles within larger ones. Its purpose is to pinpoint certain days that help to provide a cultural framework of how the people may most effectively conduct certain social, religious, agrarian and creative activities on the most auspicious days according to their sacred beliefs. The month of October presents many appropriate dates to hold artistic events; therefore it is crammed full with art and creative happenings; unofficially it is the ‘Bali Art Month’.

The favourable circumstances of timing have provided the unique opportunity, and inspired the creative communities of Bali, along with visiting internationals, to present a diverse program of events of the calibre to rival that from the creative hubs of Java, and the popular JAW (Jogja Art Weeks) held earlier this year throughout the Central Java regency, and Bandung Art Month, that recently concluded in mid-September in West Java.

Opening of "Mahardika" group exhibition 19 October at TiTian Art Space, Nyuh Kunning, Ubud. Image Richard HorstmanOpening of “Mahardika” group exhibition 19 October at TiTian Art Space, Nyuh Kuning, Ubud

 

2019 welcomes the publication of the first Bali Art+Design Guide X Bali Arts Road, a pocket guidebook that charts a plethora of events around the island, ranging over three months beginning in October, until the end of December. These events include exhibitions, film screenings, music, dance and theatre performances, discussions, open studios and festivals complete with the relevant details and appropriate maps.

“When I travel to other cities within Indonesia or abroad, I find having a guidebook focusing specifically on art and design is very helpful for discovering and exploring the local creative scenes,” said Suriawati Qiu, Bali Art+Design Guide X Bali Arts Road co-director and co-founder of CushCush Gallery in Denpasar. “There are many art and creative communities and spaces in Denpasar and Bali that are, unfortunately, relatively unknown to the public. Having Bali’s own Art+Design guidebook will benefit both our creative communities who are doing amazing works, as well as travellers and locals alike who are interested in art and design.”

The opening of Art Bali 2019 "Specultive Memories" was highlighted by a fashion parade by the Fashion Council of Western Australia (FCWA) which annually holds the Perth Fashion Festival (PFF) Image Richard HorstmanThe opening of Art Bali 2019 ‘Speculative Memories’ was highlighted by a fashion parade by the Fashion Council of Western Australia (FCWA) which annually holds the Perth Fashion Festival (PFF)

 

The Bali Art+Design Guide X Bali Arts Road is an evolution from the DenPasar Art+Design Map first published in 2017 in conjunction with DenPasar Art+Design program, a collective effort by the creative communities of Denpasar along with CushCush Gallery as the central activities venue. It set out to mark the city with its distinct character as a hub for contemporary arts, design and culture.

In 2019 CushCush Gallery collaborates with ART • BALI, the second edition of the annual Indonesian contemporary art exhibition organized by Heri Pemad Management of Yogyakarta, Central Java. Themed SPECULATIVE MEMORIES, open 13 October 2019 – 13 January 2020, it is held at the AB • BC Building, Bali Collection, ITDC District, Nusa Dua, Bali. The exhibition presents forty-nine selected works, consisting of paintings, sculptures, installations, photography, multimedia and video from 32 Indonesian and overseas artists who also reside and, or work in Indonesia. It showcases some of the finest established and emerging contemporary artists in Bali’s premiere; purpose-built international standard exhibition space to local and foreign audiences.

Seminyak Design Week -EXHIBITION VIEW PHOTO Courtesy - ANDITO WASI                         Seminyak Design Week – exhibition view

 

Bali Arts Roads (BAR) was an initiative introduced by ART • BALI in 2018 as a side program to highlight and promote the depth of the Bali art community through exhibitions, events and open studios programs throughout the island. This year it combines with the DenPasar Art+Design Map into 180-page booklet helping to consolidate Bali’s diverse array of creativity. This year the guide covers events and programs not only in Denpasar but also in Ubud, Seminyak, Canggu and Nusa Dua, during October – December, with over 130 events listed. The booklet features a QR Code that pinpoints selected event destinations on Google Maps to allow direct and straightforward navigation.

The guide also includes important cultural and institutional locations such as museums, government and cultural institutions, art and design educational institutions, cultural heritage sites, public spaces and monuments within the city of Denpasar. Some of the festivals featured are Seminyak Design Week 2019 18 – 27 October themed “Designing for a Better Community” and runs with a program of exhibitions, talks, pop-up markets, a design trail and workshops at Gallery Vivere and Uma Seminyak. The Ubud Writers & Readers Festival, 23 – 27 October (festival events noted within the booklet), and Kita Lo Gini 5 at ISI Denpasar, a student art party presenting artworks and performances 25 – 26 October.

Artists pose with their works during the opening of during the opening of "Art Exhibition by Children Sanggar Bares - There is no Truth only HONESTY" 12 – 31 October at the Nyana Tilem Museum, in Mas. Image courtesy Soemantri WidagdoArtists pose with their works during the opening of ‘Art Exhibition by Children Sanggar Bares – There is no Truth only HONESTY’ 12 – 31 October at the Nyana Tilem Museum, in Mas

 

Other diverse happenings include tours, Urban Walk Denpasar a free open to the public guided tour of Denpasar heritage sites on 2 November, Herb Walk on 27 October, an investigation into the edible medicinal plants and related practices, Basic Macrame Workshop 12 October at CANAAN X ROU, Seminyak, Curator in Residence, a program initiated by DenPasar Art + Design: In Transition November – December at CushCush Gallery, Denpasar with the curatorial conversation #1 14 December, International Conference ICATUS 2019 the first international conference on architecture, technology and urban sustainability 27 – 28 November at Gedung Pascasarjana, Kampus UNUD, Denpasar, Parade Teater Canasta, 23 – 30 November at Canasta Creative Space Denpasar featuring Balinese theatre communities and the Odyssey Music Art Conference & Day Festival 2019 10 – 13 October at Artotel Sanur and Artotel Beach Club.

Just a few of the art exhibitions during October: Natisa Jones’s Love is Never Lonely 5 October – 9 November at Tony Raka Gallery, Ubud a ‘diversion’ from her signature style paintings. Frequency Balinese Art, Culture and Rerajahan a collection of Balinese amulet inscriptions known as rerajahan by Jro Mangku Badra, displayed within an art context and created without the sacred ritual and mantras to instil the ink drawings with their renown mystical powers, open 9 October at ARMA, in Ubud. From 10 October – 24 November at Artotel Sanur It Isn’t a Whole a solo exhibition by Putu Adi Suanjaya, and an Art Exhibition by Children “Sanggar Bares” There is no Truth only HONESTY 12 – 31 October at the Nyana Tilem Museum, in Mas.

"Jalan - Jalan" Indieguerillas at Art Bali. Image Richard Horstman                         ‘Jalan – Jalan’ Indieguerillas at Art Bali

 

The ongoing mission of Kemal Ezedine and Ketut Moniarta from the Neo Pitamaha art movement is to invigorate Balinese art by inspiring young artists to explore fresh possibilities within the technical context of the Balinese painting traditions. Drawing Bali Today opens at Sika Gallery, Ubud from 10 October 10 November. Sudra Sutra, an iconographical interpretation of the Yeh Pulu reliefs and related history by Dr Wayan Kun Adnyana opened 11 October at Neka Art Museum, Ubud until 19th October is a continuation of his visual representation inspired by the ancient Yeh Pulu stone reliefs in Bedhulu Gianyar.

Megarupa 22 October opens at ARMA Ubud with coinciding exhibitions at two other venues, the Neka Art Museum and Bentara Budaya Bali featuring the works of 103 artists, presented by the Cultural Office of the Provence of Bali. TiTian Art Space in its new premises on Jalan Raya Nyuh Kuning, Ubud present Mahardika a group exhibition 19 October – 24 November. Also open 24 October at Taman Baca, Sanggingan Ubud, Stories from Mt. Agung children’s stories of trauma expressed through drawing and poetry. Maladjustment opens 26 October – 24 November at Neka Art Museum and presents iconic artworks by Indonesian artists Arahmaiani and I GAK Murniasih along with Australian artist Mary Lou Pavlovic who exhibits her landmark, 2004 work Liar!

Audience at the opening of Drawing Bali Today at Sika Gallery. Image by @febrimarleni.           The audience at the opening of ‘Drawing Bali Today’ at Sika Gallery

 

Denpasar and Bali are increasingly developing as exciting and engaging destinations for national and international creatives to visit regularly, or to reside permanently. In recent years its art and design infrastructure has witnessed defining new growth. This provides more opportunities for participants to thrive within the burgeoning 21st – century creative economy while leading to a healthier ecosystem. These developments, importantly become a stimulant in reviving art and cultural tourism on the island of Bali.

Bali Art+Design Guide X Bali Arts Road booklet is available from numerous program participants distributed to more than 70 points throughout Bali and from AB • BC Building, Bali Collection, Nusa Dua.

Or it can be downloaded: http://artbali.co.id/page.php?p=bar

"Sarinin Angkus Prana" by Jro Mangku Badra exhibited at ARMA in "Frequency Balinese Art, Culture and Rerajahan" Image Richard Horstman‘Sarinin Angkus Prana’ by Jro Mangku Badra exhibited at ARMA in ‘Frequency Balinese Art, Culture and Rerajahan’

 

 

Words: Richard Horstman

 

Images of Bali fuse with Old Masters paintings to create landmark pictorials

AFTER THE HARVEST small                              After the Harvest, 2019 – Joel Singer

 

“I approach every magical day here in Bali with gratitude and wonder. Gratitude for having the joyful privilege of living on the gorgeous rice fields north of Ubud,” says Canadian avant-garde filmmaker and photographer Joel Singer who first visited Bali in 1979 and has lived here for the past decade.

“I usually awaken with the sunrise and have an early morning walk with my dogs out on the stunning terrain of the Campuhan Ridge,” he continues. “I’m always photographing daily life around me and images continually coalesce in my mind – likely and unlikely juxtapositions.”

Bali Turner small                               Bali Turner, 2019 – Joel Singer

 

“About seven years ago I was struck with a blast of realization while watching the golden evening light on the ripening rice fields,” explains Singer whom since the mid-1980s has experimented with cut and paste photographic collages. (long before the advent of Photoshop, the popular digital image manipulation computer program)

“I was then vividly reminded of some of the “Hudson River School” paintings, (the mid-19th-century American art movement of landscape painters influenced by Romanticism) and later during the rice harvest I was reminded of some of Breugel’s work.” (Pieter Breugel (1525 –1569) was the most significant artist of Flemish Renaissance painting who pioneered large compositions depicting landscapes and peasant scenes).

Bali Caravaggio (or the Feast of the Cockfight) - Joel Singer 2019             Bali Carrivagio (or the Feast of the Cockfight), 2019  – Joel Singer

 

“Then with the magic of Photoshop, I began to work with some of the images of the Old Masters paintings combining them with images of Balinese daily life. It seemed like an inevitable fit and I’ve continued to explore this merging ever since into creations I termed many years ago “PHOTAGES” describing my process of photo – collage – montage.”

Singer’s series “When the Old Masters Visited Bali” pays homage to the master European painters. In “Bali of Gold” multiple images of musicians and dancers are married with an abstract background of swirling energy and colour made famous by the iconic English landscape painter JMW Turner.

Bali Van Gough Revisited, 2018 - Joel Singer                    Bali Van Gogh Revisited, 2018 – Joel Singer

 

While in “Bali Caravaggio (or the Feast of the Cockfight)” he fuses two disparate worlds – gesticulating audience action images from a Balinese cockfight layered upon a composition by Caravaggio where men are sitting at a table engaged in animated discussion prior to a chicken feast. Darkness contrasts with light, emphasizing Balinese Hindu philosophies, and of course the visual technical prowess of the Renaissance maestro. Another composition features the smiling face of Mona Lisa on the surface of a flooded rice field that is reflecting the morning light, her raised finger points to the shining sun. Singer delicately fuses humour with natural beauty creating a heart-warming composition.

Humour again comes to the fore in his pairing of dancers from Matisse’s famous “Dance 1” with the frightening demonic creatures that star in the Balinese Ogoh-ogoh parade, together frolicking hand-in-hand in a circular romp. Other compositions are meetings of the Balinese landscape with rural and cultural activities that are either immediately arresting, or simply gracious and eternally beautiful.

UNDER THE VOLCANO small                        Under the Volcano, 2018 – Joel Singer

 

“When I ‘go to play’ up in my loft in my house overlooking the rice fields I try to surprise myself. To give vision to my dreams and the spirits which inhabit this place. I trust my intuition when approaching a ‘blank canvas’ and now, after 50 years, my ‘editing’ skills learned through filmmaking and skills of the juxtaposition of sometimes unlikely images are more finely honed with every passing year,” he says of his creative process. “I refer to my work as ‘images of elsewhere’. I play with time and sequencing, creating ‘eye music’. There is something about the timelessness of experiencing archetypal rural life, the rhythms of the planting and harvesting seasons suggest a blending of aesthetics.”

Monet Temple copy                                 Monet Temple, 2019 – Joel Singer

 

Born in Montreal, Canada in 1948 aged 12 Singer discovered the fascination of image-making. Later in college, he majored in fine arts and encountered the magic of film and cinema. He then yearned to participate in the great renaissance in avant-garde cinema stirring in the U.S.A. A film history class taught by the poet/filmmaker James Broughton (1913 – 1999) at the San Francisco Art Institute in 1974 then changed his life. During the 70s and 80s Singer showed his avant-garde films around the world while collaborating with his, then life partner Broughton, many of their films were collected by institutions including the Museum of Modern Art in New York, and the German Filmmuseum in Frankfurt and the Austrian Filmmuseum in Vienna.

TRIPTYCH small signed copy                                     Triptych, 2018 – Joel Singer

 

Singer gives us insights into the natural rhythms of life via his fresh and fantastic windows into the extraordinarily diverse visual and cultural, multi-dimensional worlds of Bali. “I’m not interested in the slightest in ‘reality’, it’s HIGHLY overrated,” Singer states.  “My desire is to make the invisible somehow visible through the magic of creating another ‘separate reality’. Through my work, I hope to bring some beauty into this very troubled world.”

A selection of Singer’s pictures is currently on display at the Tony Raka Art Gallery, in Mas, Ubud.

Mona Lisa and the rising sun. 2019 Joel Singer                           Mona Lisa and the Rising Sun, 2019 – Joel Singer

 

 

 

Words: Richard Horstman

 

 

Rare artworks go under the hammer in the July Larasati Bali auction

Lot 706 "Head of Ayu Ketut" Miguel Covarrubias, lithograph. Image courtesy Larasati                       Head of Ayu Ketut –  Miguel Covarrubias, lithograph

 

The most exciting selection of traditional, modern and contemporary art works for more than a year highlight the second Larasati Bali auction for 2019. Ninety-two items will be offered in the upcoming 20 July, Larasati Traditional, Modern & Contemporary Art Auction to be held at the Larasati Bali Art Space at Tebesaya Gallery, Ubud. The sale has good buying opportunities for those interested in starting a collection, mid level collectors, people with an eye for investing, and of course will attract much attention from the connoisseurs of Balinese painting.

Many distinguished Balinese and international artists are featured in the sale that boasts some unique paintings that are rarely available on the market. The sale, which begins at Saturday 2:30 PM, includes old Balinese masters Ida Bagus Made Poleng, Ida Bagus Made Nadera, Ida Bagus Rai, Wayan Gedot, Anak Agung Gde Meregeg, and Ida Bagus Made Togog, while a rare set of sixteen drawings from the personal sketchbook of the renowned Ida Bagus Nyoman Rai (1915-2000) from Sanur is also available.

Lot 716 "Suasana Pasar Bali" 2006 I Gusti Agung Wiranata. Image courtesy of Larasati                         Suasana Pasar Bali, 2006  – I Gusti Agung Wiranata

 

The works available are in an array of media including sketches in ink and chalk on paper, watercolour, and gouache works on paper, acrylic and oil paintings on canvas, along with mixed media, an etching, lithographs and lithograph reproductions. Some paintings offered come with good local and international provenance.

The sale begins with Indo European Painters of Bali, a selection of nine works by the Willem Gerard Hofker (1902-1981 the Netherlands), Migeul Covarrubias (1904 – 1957 Mexico) and Rudolf Bonnet (1895 – 1978, the Netherlands). Lot 705, Rice Granary, Bali, a lithograph by Covarrubias has an estimated price of between Rp.17 – 12 million. Lot 707 Yogi,1973 by Bonnet is a remarkable watercolour depiction on paper and comes with an estimated price of between Rp30 – 40 million, and Lot 709 by Hofker is an extremely rare oil on canvas self-portrait. A Self Portrait of the Artist, 1961, comes with an estimated price of between Rp. 45 – 55 million.

Lot 753 "Woman with Offering at the Sawah Scene" - Ida Bagus Made Poleng Acrylic on canvas. Image courtesy of Larasati            Woman with Offering at the Sawah Scene – Ida Bagus Made Poleng

 

For those wishing to begin collecting Balinese art there is good, well priced opportunities available. Lot 745 Pementasan Calonarang is an early work by one of the senior and most respected painters of the Yong Artists Style, I Ketut Soki (b. 1946, Penestanan, Ubud). With the distinct, dynamic coloration that defines the genre, this work has an estimated price of between Rp. 7 – 10 million. Another attractive buy, an early work by another senior painter of the same style, I Made Sinteg, is Lot 746 Forest Scene which comes with an estimated price of between Rp 5 – 7 million.

Lot 728, Berburu by I Ketut Regig (Ubud, 1919-2002) has an estimated price of Rp. 5 – 7 million, Mythological Scene, Lot 791 by I Gusit Nyoman Moleh (1918 – 1997) comes with an estimated price of between Rp 7 – 10 million, and Lot 729, Ikan-ikan, a rare small acrylic work by I Made Sukada (Ubud 1945 – 1982) with an estimated price of Rp 2.6 – 3.6 million are also good opportunities for beginners to enter the market.

Lot 728 "Berburu" - Ketut Regig, acrylic on canvas. Image courtesy of Larasati                                        Berburu – Ketut Regig

 

Collecting with an eye for investment? The following lots provide strong investment opportunities especially if purchased within the estimated prices and then matched with a long term view of holding for at least 10 – 15 years before reselling. I Gusti Ayu Kadek Murniashi (Murni) (1966-2006) is agruably Indonesia’s most important female artist and has been recently featured in many exhibitions in high profile Indonesian galleries.

Lot 786, Saya Bahagia Sekali di Hari Itu has an estimated price of between Rp. 15 – 18 million, and also with the same estimated price, Lot 787 Antar Benci dan Rindu dan Tahan Malu Penyayang, 1999, both are good buys from the artist whose work is destined to appreciate in value. An unusually strong colour composition by the influential Dutch painter who spent most of his life in Indonesia, Arie Smit, (1916-2016) Lot 747, Passing the Shrines, 2010, has an estimated price of Rp. 27 – 35 million, and finally Lot 739, Tualen by the colourful Italian-Filipino maestro Antonio Blanco (1911-1999), is a gouache on paper work with an estimated price of Rp. 4 – 5 million, are all good investment grade buys.

Lot 783 "Love Bird" 2007 - Ketut Teja Astawa Acrylic on canvas. Image courtesy of Larasati                                 Love Bird, 2007 – Ketut Teja Astawa

 

For the connoisseurs there are many paintings to choose from, and here are but a few of the highlights, Ramayana Scene, Lot 723 is an early watercolour and ink on paper work by I Made Sukada (Ubud 1945 – 1982) that comes with an estimated price of between Rp. 25 – 35 million.

Ganesha Bertapa, Lot 725, is a beautiful, early ink and watercolour on paper by Wayan Radjin (Batuan 1945-2010) and has an estimated price of between Rp. 20 – 30 million. Lot 748, Bali Life by Ida Bagus Nyoman Rai (1915-2000), is the set of sixteen ink on paper drawings each 34 x 24 cm that comes with an estimated price of between Rp. 70 – 90 million.

Ida Bagus Made Poleng (Tebesaya, Ubud1915-1999) is one of the most highly prized Balinese painters and his two works on offer will attract much attention. Lot 753, Woman with Offering at the Sawah Scene has an estimated price of Rp. 350 – 450 million and comes with strong provenance, and Lot 751 Cremation Ceremony, ca. 1940s, an 51 x 37 cm ink wash on paper, which was exhibited at the Herbert Johnson Museum at Cornell University, USA in 2001 has an estimated price of Rp. 100 – 130 million.

Lot 723 "Wayang Scene" - Made Sukada, watercolour & ink on paper. Image courtesy of Larasati                                    Wayang Scene – Made Sukada

 

Other works of note are Lot 769 by Ida Bagus Made Nadera (1910-1998) of Batuan, Lot 777 is an early painting by one of the pioneers of Balinese modern painting Nyoman Gunarsa (1944-2017), while Lot 783 and 784 are rare early works by Ketut Teja Astawa (b. Denpasar 1970), that were previously in the collection of a Dutch museum. Lot 764, Tari Kecak by I Nyoman Kayun (b. Ubud 1954) is a stunning work featuring all the drama and action of the Kecak dance, and Lot 716, Suasana Pasar di Bali, 2006 by I Gusti Agung Wiranata (b.1969) is also a delightful, yet rare masterpiece, his composition inspired by Walter Spies’ technical Western aspects, that has an estimated price of Rp. 60 – 80 million. Other well-known artists included in the sale are I Gusti Made Deblog, I Wayan Djudjul, Dewa Nyoman Jati, Sewa Putu Mokoh, I Made Wianta and I Ketut Pande Taman.

Potential buyers bidding over the phone, absentee bidders or real-time Internet bidders who are unable to attend the previews days or auction are advised to contact Larasati and enquire about the colour reproduction accuracy of the images contained within the online catalogue to ensure that what they wish to purchase can be realistically appraised. The absence of reference to the condition of a lot in the catalogue description does not imply that the lot is free from faults or imperfections, therefore condition reports of the works, outlining the paintings current state and whether it has repairs or over painting, are available upon request.

Lot 764 "Rahwana Menculik Dewi Sita" - Nyoman Kayun, Image courtesy of Larasati                     Rahwana Menculik Dewi Sita – Nyoman Kayun

 

Provenance, the historical data of the works previous owner/s is also important and is provided. An information guide including before the auction, during the auction and after the auction details, including conditions of business, the bidding process, payment, storage and insurance, and shipping of the work is also available. A buyer’s premium is payable by the buyer of each lot at rate of 22% of the hammer price of the lot.

Open to the public at the Larasati Art Space in the Tebesaya Gallery the auction starts at 2:30 pm Saturday 16 February, while viewing begins from 11am Thursday. The online catalogue, complete with a guide for prospective buyers is available at: www.larasati.com

Lot 769 "Berburu Campung" - Ida Bagus Made Nadera Acrylic on canvas. Image courtesy of Larasati                           Berburu Campung – Ida Bagus Made Nadera

 

 

Viewing:

Thursday,         18 July      11am – 7.30pm

Friday,              19 July     11am – 7.30pm

Saturday,         20 July     11am – 2pm

 

Auction: Saturday 20 July, from 2:30 pm

 

Larasati Bali Art Space at Tebesaya Gallery

Jalan Jatayu, Banjar Tebesaya, Peliatan,

Ubud, Gianyar Bali, Indonesia

 

Words: Richard Horstman

Images Courtesy: Larasati Auctioneers

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Previewing the Larasati Traditional, Modern & Contemporary Art Auction in Ubud, 16 Febuary 2019

Ketut Teja Astawa "Untitled"                                       Untitled – Ketut Teja Astawa

 

Balinese contemporary artist Ketut Teja Astawa (b.1971) has experimented with the iconography from the Classical Balinese Kamasan paintings for more than twenty years. He reinterprets the imagery with his own innovations configuring wonderful compositions, often humorous, and with a strong sense of spontaneity. His signature style has become one of the most recognizable, and important recent developments in Balinese contemporary art.

Untitled, Lot 555, by Astawa, with an estimated price of between Rp 30 – 40 million, is just one of 77 items of fine art for sale in the upcoming Larasati Traditional, Modern & Contemporary Art auction on Saturday 16 February at the Larasati Art Space in Ubud, Bali.

Nyoman Kayun "Keluarga di Desa"                                       Keluarga di Desa – Nyoman Kayun

 

In an array of media including sketches in ink on paper, watercolour, gouache and aquarelle works on paper, acrylic and oil paintings on canvas, colour prints, and a lithograph, the auction features works by distinguished Balinese and international artists including Gusti Nyoman Lempad, Ida Bagus Made Poleng, Gusti Ketut Kobot, Nyoman Gunarsa, Arie Smit, Miguel Covarrubias and Donald Friend. The sale has buying opportunities for beginners, as well as seasoned connoisseurs, and mid level collectors.

Two of the highlights are Lot 513, Outriggers Bali by the renowned Australian artist and diarist who lived in Bali from 1968 until1980, Donald Friend (1914 – 1989). This striking 47 x 63 cm pen, ink, gouache and gold leaf composition on paper featuring 3 traditional sailing boats on the ocean comes with an estimated price of between Rp 85 – 95 million. Village Scene in Batuan, 1968, Lot 541, is a vibrant, playful composition by one of the most popular Batuan traditional painters, Ida Bagus Made Widja (1912-1992). This 42 x 82.5 acrylic on canvas work with dynamic coloration has an estimated price of between Rp 65 – 80 million.

Donald Friend "Outriggers Bali"                                      Outriggers Bali – Donald Friend

 

For new collectors with smaller budgets the following works offer good entry points into the market, especially if purchased within their estimated prices. Dasa Muka, Lot 525 is an excellent composition featuring mythological characters from the Balinese religious narratives by Gusti Nyoman Moleh and comes with an estimated price Rp 12 – 15 million. Lot 526, Bima ke Suarga Loka by the renowned painter of the unconventional Dewa Putu Mokoh (1913 – 2010) comes with an estimated price of between Rp 15 – 20 million, and Lot 559 Balinese Temple, by Kartika Affandi (b. 1934), the daughter of Indonesia’s first modern master Affandi (1907 – 1990) which has an estimated value of between Rp 14 – 18 million.

The following works will capture the attention of connoisseurs of Balinese traditional art. Nyoman Kayun (b. 1954) is considered one of the last living masters of the Ubud School of traditional painting and his compositions often depict old oral traditional folktales that are transmitted verbally through songs. Lot 520, Keluarga di Desa by Kayun has an estimated price of between Rp 35 – 45 million and comes with good provenance. Gembala Sapi. Lot 523 by Wayan Radjin (b.1945) the son of the celebrated Batuan artist Made Djata (1920 – 2001) has an estimated price of between Rp 55 – 75 million.

541                               Village Scene in BatuanIda Bagus Made Widja

 

Ida Bagus Made Poleng (1915-1999) was born in the village of Tebesaya, Ubud and was considered the finest of all of the Balinese traditional painters. His paintings, which he referred to as ‘his children’, are in high demand. Lot 524 Mandi di Pancuran, a 49 x 32 cm acrylic on canvas composition depicting two men bathing has an estimated price of between Rp 130 – 180 million. In charming, glowing reddish tones, Lot 543, Nonton Wayang by Ida Bagus Made Nadera (1915 – 1998) features a crowd of villagers watching a wayang kulit performance and comes with an estimated price of between Rp. 30 – 40 million.

An unusual item on offer, Lot 510, Rice Granary, Bali, a 36 x 28cm lithograph by Mexican artist Miguel Covarrubias (1904 -1957) comes with good provenance. Covarrubias was a gifted caricaturist and illustrator who wrote the landmark 1937 cultural and social study on Bali, Island of Bali. This work has with an estimated price of between Rp 10 – 13 million.

Ida Bagus Made Nadera," Nonton Wayang", 95x125cm, acrylic on canvas. - Copy                          Nonton WayangIda Bagus Made Nadera

 

Buying art as an investment is possible with the right strategy and this includes purchasing and holding a work for at least 10 – 20 years before selling. Three opportunities are available in the genre of Balinese contemporary art, including the aforementioned Lot 555, by Teja Astawa. Made Palguna has also developed his own ‘voice’ that is distinct within the sphere of Balinese contemporary art. Lot 553, Mencari Orang-orang Marjinal, 2003 by Palguna comes with an estimated price of between Rp 18 – 24 million. The final item for auction, Lot 577, comprises of two paintings, a. Energiku Bertambah, 2003, 70 x 70 cm & b. Malam Bergelora, 2001, 26 x 30 cm, by the iconic Balinese female artist IGAK Murniasih (1966-2006) who raised issues of sexuality, identity and gender politics in her works. These provocative paintings have an estimated price of between Rp 35 – 45 million.

There are many other strong works available in this auction, two are by the renowned traditional painter Gusti Ketut Kobot (1917-1999 Pengosekan, Ubud), Lot 531 Jatayu and Lot 527, Scene from Rajapala Story, while Lot 528, The Witch and the Servant, an ink on paper sketch by Gusti Nyoman Lempad has excellent provenance. For collectors interested in Indonesian modern art there are good works available by artists Widayat, Soedarso and Soedibio.

527                             Scene from Rajapala Story – Gusti Ketut Kobot

 

Potential buyers bidding over the phone, absentee bidders or real-time Internet bidders who are unable to attend the previews days or auction are advised to contact Larasati and enquire about the colour reproduction accuracy of the images contained within the online catalogue to ensure that what they wish to purchase can be realistically appraised. The absence of reference to the condition of a lot in the catalogue description does not imply that the lot is free from faults or imperfections, therefore condition reports of the works, outlining the paintings current state and whether it has repairs or over painting, are available upon request.

Provenance, the historical data of the works previous owner/s is also important and is provided. An information guide including before the auction, during the auction and after the auction details, including conditions of business, the bidding process, payment, storage and insurance, and shipping of the work is also available. A buyer’s premium is payable by the buyer of each lot at rate of 22% of the hammer price of the lot.

Dewa Putu Mokoh "Bima ke Suarga Loka"                             Bima ke Suarga Loka Dewa Putu Mokoh

 

Open to the public at the Larasati Art Space in the Tebesaya Gallery the auction starts at 2:30 pm Saturday 16 February, while viewing begins from 11am Thursday. The online catalogue, complete with a guide for prospective buyers is available at: www.larasati.com

 

Ida Bagus Made - "Mandi di Pancuran"                          Mandi di Pancuran – Ida Bagus Made Poleng

 

 

Viewing:

Thursday,         14 February   11am – 7.30pm

Friday,              15 January     11am – 7.30pm

Saturday,         16 January     11am – 1pm

Auction: Saturday 16 February, from 2:30 pm

Larasati Bali Art Space at Tebesaya Gallery

Jalan Jatayu, Banjar Tebesaya, Peliatan,

Ubud, Gianyar Bali, Indonesia

 

Words: Richard Horstman

Images Courtesy: Larasati Auctioneers

 

 

 

 

 

 

 

 

 

 

Sujendra’s fantastic & light-hearted depictions of the underworld

"Senyummu Tangisku" 2018 Made Sujendra Image R. Horstman                         Senyummu Tangisku, 2018 – Made Sujendra

 

In Klungkung, East Bali, the former capital of the island, stands Kerta Gosa. An 18th century mandala shaped pavilion within the royal palace built by the monarch Dewa Agung Gusti Sideman, it functioned until 1908 as the kingdom’s court of law and justice.

Its ceilings are adorned with paintings from a Hindu Mahabharata epic, in the classical Balinese narrative style featuring wayang characters derived from the shadow puppet theatre. Scenarios describe divine retribution for law-breakers, one scenario depicts the afterlife fate of being cooked alive in cauldrons of boiling water by the ogres of hell.

The paintings served as teaching modalities promoting good moral behaviour and peace within Balinese society, and they are a source of inspiration behind Hell Sign, a solo exhibition of paintings by I Made Sujendra, open 1 December at TiTian Art Space, Ubud.

Installation view of Hell Sign at TiTian Art Space. Image TiTian Art Space          Installation view of “Hell Sign” at TiTian Art Space, Ubud, Bali

 

“Balance is the key to life according to the Balinese and when this is forsaken during the afterlife we will be subjected to dire consequences according to karmic laws,” Sujendra said.  “My paintings are stirred by my observations of life, and what is necessary for us to learn in order to live harmoniously, and ultimately avoid the cycle of reincarnation.”

“In my search for a new style within the framework of the Batuan techniques I moved away from the conventional crowded and complex compositions,” said Sujendra who is considered an outsider within the Batuan School of Balinese traditional art. “I experimented with simpler more minimal configurations that balance empty space with iconography in order to create a fresh and strong aesthetic impact.”

"Atma Prasangsa" 2011 made Sujendra Image R. Horstman                       “Atma Prasangsa” , 2011  – Made Sujendra

 

Lineage and the master/pupil relationship have played an important role in the development of Batuan painting, the most critically acclaimed genre of Balinese traditional art. Born in 1964, Sujendra is the son of accomplished painter Wayan Kabetan, who was a student of the iconic Batuan modernist innovator Nyoman Ngendon (1906-1946). “The Greedy Priest”, Sujendra’s landmark 1984 painting was featured in Dr Jelantik’s 1990 book Balinese Art, after which he was labelled the original ‘surrealist’ of the Batuan School.

Sujendra pioneered imagery and compositional structure in the mid 1980’s that more recently has become one of the catalysts in an exciting revival in the Batuan School, led by the new generation of emerging painters like Ari Sarmanta, Wayan Budiarta and Pande I Made Dwi Artha.

"Nafsu" (Lust) 2018 Made Sujendra Image Richard Horstman                         Nafsu (Lust) 2018 – Made Sujendra

 

Exploring life choices and the karmic consequences we are subjected to in the hereafter according to ancient Balinese beliefs, Sujendra’s themes include lust, adultery, greed, abortion, and reincarnation. In Kerja 2018 (work) Sujendra describes the afterlife scenario for those who have chosen an lazy and idle earthly existence. The payback is an eternity in hell as a beast of burden. Men are tethered to ploughs being whipped by demons, balls of fire explode with every stroke of their whips. With bodies are large and rotund, their faces depict anguish and dismay.

Senyummu Tangisku (Your smile is my tears) 2018, reveals two child-like characters cutting down trees. One offender is receiving retribution – restrained by two of hell’s guardians, one giving thumbs up and expressing delight, while the other cuts open the wrongdoer’s head with sharp tooth saw. For those who venture into the forest and shoot the wildlife without restraint Berburu & Diburu 2018 (hunters & the hunted) reveals hunters surrounded and under siege by a bevy of angry animals and demons. The afterlife scenario depicts the hunters being hunted by the very creatures they once pursued.

Made Sujendra at TiTian Art Space Image R. Horstman                          Made Sujendra at TiTian Art Space

 

And while Sujendra’s colourful and black and white compositions are indeed confronting they are, however defined by his sense of humour. His demonic creatures are at once serious, yet playful, exuding both horror and charm – his ogres appear as lovable ‘clowns’.

Eleven paintings and 2 installations feature in Hell Sign. Eight paintings are grouped together and presented as an installation that includes a large, flowing minimal red line mural of demonic creatures painted upon the gallery floor. The area has been cordoned off so that onlookers do not enter the space to closely inspect the works. They are forced to observe from a distance the group of paintings as a whole, and as a painting installation.

"Saya Kemana" 2018, Made Sujendra Image R. Horstman                             Saya Kemana, 2018 – Made Sujendra

 

“Exhibitions are about communication, and not only just display,” said TiTian Art Space founder Soemantri Widagdo.

Since its inception onto the Bali art landscape in January 2015 TiTian has set out to reconfigure the norms that have hindered the local art gallery model. In Hell Sign TiTian pushes the boundaries of exhibition design and presentation so that the local art audience has an opportunity to experience traditional art within a new framework, in fresh and exciting manner.

Detail of "Mabuk" Made Sujendra Image R. Horstman                    Detail of Mabuk, 2018 – Made Sujendra

 

“We strive to be at the leading edge of presenting art to the public, and we will push the boundaries using innovative exhibition design principles,” stated Widagdo. “Beyond our trademark of exhibiting only 9 paintings, we wish to introduce a new language in communicating ideas behind the artworks. We will explore installation concepts as our trademark rather than just a collection of hung paintings.”

A schoolteacher for the past two decades, Sujendra is well aware of the younger generation’s attraction to the imagery of the digital era. For them the Kerta Gosa paintings have lost their potency and appeal and a new aesthetic code is required. Sujendra’s renderings of the Balinese legends and folklore, however are a proven language, already a source of inspiration for the emerging artists of Batuan.

"Tantri - the Greedy Priest" 1984 Made Sujendra Image R. Horstman                     Tantri – the Greedy Priest, 1984 – Made Sujendra

 

Partial installation view - Hell Sign Image R. Horstman                    Partial installation view at TiTian Art Space

 

Hell Sign until 30 January 2019

TiTian Art Space

88 Jalan, Bisma, Ubud, Ginayar, Bali

Open Tuesday – Sunday 9am – 5pm

www.titianartspace.com

 

Words: Richard Horstman

Images courtesy: Richard Horstman & TiTian Art Space